For nine nights before Christmas, neighbourhoods across Guatemala walk the images of Joseph and the pregnant Virgin Mary from house to house asking for posada (lodging), to the sound of turtle-shell drums, until one house takes them in and serves ponche. In 2026 the posadas run from Wednesday, December 16 to Thursday, December 24.

Quick summary: Dates: December 16-24, 2026 (Wednesday to Thursday, Christmas Eve), nine nights for the nine months of Mary’s pregnancy (Fray Edwin Alvarado, 2025). What: a procession with images of Mary and Joseph, a reading, prayers, a mystery of the Rosary and litanies, then the Rosary antiphon at the host’s door. Sound: tortuga, chinchines, pitos, cohetillos. Food: ponche, atol de elote, tamales. Origin: Santo Hermano Pedro de Betancur, colonial Santiago (Antigua). Community schedules vary; we found no 2026 parish schedule in a search on September 25, 2026.

2026 dates

NightDate (2026)
1Wednesday, December 16
2Thursday, December 17
3Friday, December 18
4Saturday, December 19
5Sunday, December 20
6Monday, December 21
7Tuesday, December 22
8Wednesday, December 23
9Thursday, December 24 (Nochebuena)

Why December 16: historian Aníbal Chajón told Prensa Libre (2024) that the posadas are held during the nine days before Christmas, as a sign that the Child is about to be born, and that historically they begin on December 16, though each community sets its own schedule. Fray Edwin Alvarado, rector of the church of San Francisco El Grande in Antigua, told Prensa Libre (2025) that the nine days stand for the nine months of Mary’s pregnancy. In December 2025 Chapin TV, citing the Archdiocese of Guatemala, gave the same December 16-24 window. One caution on those 2025 articles: both printed December 24, 2025 as a Sunday; it was a Wednesday. The day-of-week column above is computed for 2026.

What happens each night

A posada is a walk, a prayer and a party, in that order:

  1. The procession. The images of Joseph and Mary, the Virgin shown pregnant and without the Child, who has not yet been born in the story, are carried on andas (platforms) through the streets. Chapin TV (2025) describes the walkers as groups of families, neighbours and friends.
  2. The prayers on the way. Fray Edwin Alvarado lists a reading, a prayer, a mystery of the Rosary and then litanies, which are sung for as long as the procession lasts rather than in full.
  3. Asking for lodging. At the door of the house that will give posada, the Rosary antiphon is recited; the house takes the pilgrims in.
  4. The welcome. Historian Fernando Urquizú (Diario de Centro América, 2018) says the host house has to show its qualities as a host, with hot drinks such as atol de elote and ponche, and special food. Prensa Libre (2024) adds tamales.

The sound of it. The tortuga, a turtle shell struck like a drum, the chinchines (rattles) and the pitos (whistles) keep the rhythm (Chapin TV, 2025), and cohetillos celebrate that someone will take the Holy Family into their home (Diario de Centro América, 2018). Urquizú singles out the pre-Hispanic instruments, chinchines and the tortoise shell, as what sets Guatemala’s posadas apart.

Guatemala vs Mexico. In the Mexican tradition a seven-pointed piñata is broken during the posadas, one point for each deadly sin; Urquizú says Guatemala leans instead toward the acts of hospitality.

The songs

Prensa Libre’s December 2025 list of songs sung at the posadas:

  • En el nombre del cielo (also listed as Peregrinos)
  • Noche de Paz
  • Arre Borriquito
  • El Burrito Sabanero
  • Campana sobre campana
  • El niño del tambor

Where it comes from: Hermano Pedro and Antigua

Guatemala’s posadas trace back to colonial Santiago de Guatemala, today’s Antigua, and to Santo Hermano Pedro de Betancur:

  • Fray Edwin Alvarado says Hermano Pedro’s arrival, on February 18, 1651, brought the love of nativity scenes and the posadas; at first they were held in front of church façades, and only churches were allowed to set up nativity scenes.
  • The government news agency AGN notes that in Advent he used to organise the traditional posadas in Santiago de los Caballeros, and credits him with carrying the Christmas traditions from the churches into the homes.
  • Aníbal Chajón (in Prensa Libre, 2024 and 2025) explains that novenas already existed; Hermano Pedro’s version carried the image of the Niño Jesús from cell to cell for nine nights, the friars later let lay people in, and when the custom moved to the streets the images of Mary and Joseph replaced the Child.
  • Urquizú (Diario de Centro América, 2018) places the first representations in the 16th century, as theatrical sacramental plays; the Church later replaced the people playing Joseph and Mary with statues.

Urquizú also ties the posadas to the devotion to the Virgen de la Expectación del Parto, the image of Mary awaiting the birth (Prensa Libre, 2024).

Watching or joining one

Chajón’s point that each community sets its own schedule means there is no single national programme to look up: the posada is organised by a neighbourhood or a parish. We found no 2026 parish schedule in a search on September 25, 2026. In Antigua, the church of San Francisco El Grande is the one whose rector, Fray Edwin Alvarado, spoke about the tradition in 2025. The last posada arrives on December 24, the night of the family dinner and the midnight fireworks covered in our Christmas in Guatemala guide.

For the diaspora

The posadas run on Guatemala’s clock. Guatemala does not use daylight saving time, and in December the US is on standard time, so if a posada sets off at 7:00 PM in Guatemala, that is 7:00 PM Central, 8:00 PM Eastern and 5:00 PM Pacific. For the drinks and food, see our recipes for ponche, tamales colorados and buñuelos.

Sources

  • Prensa Libre, Posadas navideñas: qué son, cuándo y por qué se realizan en Guatemala, December 11, 2024 (Aníbal Chajón, Fernando Urquizú).
  • Prensa Libre, Posadas navideñas 2025, November 24, 2025 (Fray Edwin Alvarado, Aníbal Chajón).
  • Prensa Libre, Cantos tradicionales de las posadas navideñas en Guatemala, December 15, 2025.
  • Chapin TV, December 13, 2025, citing the Arzobispado de Guatemala.
  • Diario de Centro América, Las Posadas, una tradición de amor y hospitalidad, December 18, 2018 (Fernando Urquizú).
  • AGN, Nacimientos y posadas forman parte de la rica tradición del país.

Frequently Asked Questions

When are Las Posadas in Guatemala in 2026?

From Wednesday, December 16 to Thursday, December 24, 2026: nine consecutive nights ending on Christmas Eve. Historian Aníbal Chajón told Prensa Libre that the posadas take place during the nine days before Christmas and historically begin on December 16, although the schedule can vary by community. In 2025 Chapin TV, citing the Archdiocese of Guatemala, gave the same December 16-24 window.

What happens at a posada in Guatemala?

A group of families, neighbours and friends walks the streets each night carrying images of Joseph and the pregnant Virgin Mary, re-enacting their search for lodging in Bethlehem. Fray Edwin Alvarado, rector of San Francisco El Grande in Antigua, describes the order in 2025: a reading, a prayer, a mystery of the Rosary, then litanies sung for as long as the walk lasts, and at the door of the house that gives posada, the Rosary antiphon. The host house offers hot drinks and food.

What instruments do you hear at the posadas?

The tortuga (a turtle shell struck like a drum), chinchines (rattles) and pitos (whistles), according to Chapin TV’s 2025 report citing the Archdiocese. Historian Fernando Urquizú points to the tortoise shell and chinchines as pre-Hispanic instruments that set Guatemala’s posadas apart. Cohetillos (firecrackers) announce that a house has taken the Holy Family in.

Do Guatemalan posadas break a piñata?

Urquizú contrasts the two countries in a 2018 Diario de Centro América interview: in the Mexican tradition a seven-pointed piñata is broken during the posadas, standing for the seven deadly sins, while Guatemala leans toward the acts of hospitality: the host house offering atol de elote, ponche and special food.

Who started the posadas in Guatemala?

Guatemalan historians credit Santo Hermano Pedro de Betancur. Fray Edwin Alvarado says his arrival (February 18, 1651) brought both the nativity scenes and the posadas; the government news agency AGN notes that in Advent he used to organise posadas in Santiago de los Caballeros, today’s Antigua. Chajón adds that Hermano Pedro carried the image of the Niño Jesús from cell to cell for nine nights, and that the images of Mary and Joseph later replaced it when the custom moved to the streets.